Nostra Aetate drafts
- Created: November 8, 1963
- Written by Secretariat for Christian Unity
Concerned that a draft finally be submitted to the Council, Cardinal Bea recast the first draft as a supplementary fourth chapter to the projected Decree on Ecumenism, which was already being deliberated. The new version was distributed to the Council at the Second Session, November 8, 1963. Although it was informally discussed, no votes were taken and in December formal debate was postponed until the Third Session.
Now that we have dealt with the principles of Catholic ecumenism, we do not wish to pass over in silence the fact that the same principles should be applied, taking differences in condition duly into account, in the matter of speaking and cooperation with people who are not Christians, who, nevertheless, worship God, or at least in a spirit of good will conscientiously endeavor to observe the moral law innate in human nature.
This applies especially in the case of the Jews, who as a people are connected with the Church of Christ in a special relationship.
The Church of Christ acknowledges with a grateful heart that the beginnings of the faith and of its election, along with the saving mystery of God, can already be found among the Patriarchs and Prophets. For all the believers in Christ, the sons of Abraham according to the faith (cf. Gal. 3:7), are included in the vocation of that same Patriarch and that the salvation of the Church is mystically prefigured in the exodus of the Chosen People from the land of bondage. The Church, a new creature in Christ (cf. Eph. 2:15),cannot forget that it is a continuation of that people with whom of old God, out of his ineffable mercy, was pleased to make his Old Covenant.
In addition the Church believes that Christ, our Peace, embraced both Jews and Gentiles in a single love and made them one (cf. Eph. 2:14) and by the union of both is one body (cf. Eph. 2:17) announced the reconciliation of the entire world in Christ. Although a large part of the Chosen People is still far from Christ, yet it is wrong to call them an accursed people, since they remain very dear to God because of the Fathers and the gifts given them (cf. Rom.11:28), or [to call them] a deicidal people, since the Lord, by his passion and death, washes away the sins of all men, which were the cause of the passion and death of Jesus Christ (cf. Luke 23:34; Acts 3:17; 1 Cor. 2:8) The death of Christ is not to be attributed to an entire people then alive, and even less to a people today. Therefore, let priests be careful not to say anything, in catechetical instruction or in preaching, that might give rise to hatred or contempt of the Jews in the hearts of their hearers. Nor does the Church forget that Christ Jesus was born of that people according to the flesh, that the Virgin Mary, the Mother of Christ, was thus born, that thus were born the Apostles, the foundation and pillars of the Church.
Therefore, since the Church has so much of a common patrimony with the Synagogue, this Holy Synod intends in every way to promote and further mutual knowledge and esteem obtained by theological studies and fraternal discussions; and, moreover, as it severely reproves injuries to people anywhere, even more so does it, with maternal heart, deplore and condemn hatred and persecution of Jews, whether committed of old or in our own times.