1.

A new lie about me is being circulated. I am supposed to have preached and written that Mary, the mother of God, was not a virgin either before or after the birth of Christ, but that she conceived Christ through Joseph, and had more children after that. Above and beyond all this, I am supposed to have preached a new heresy, namely, that Christ was [through Joseph] the seed of Abraham. How these lies tickle my good friends, the papists! Indeed, because they condemn the gospel it serves them right that they should have to satisfy and feed their heart's delight and joy with lies. I would venture to wager my neck that none of those very liars who allege such great things in honor of the mother of God believes in his heart a single one of these articles. Yet with their lies they pretend that they are greatly concerned about the Christian faith.

But after all, it is such a poor miserable lie that I despise it and would rather not reply to it. In these past three years I have grown quite accustomed to hearing lies, even from our nearest neighbors. And they in turn have grown accustomed to the noble virtue of neither blushing nor feeling ashamed when they are publicly convicted of lying. They let themselves be chided as liars, yet continue their lying. Still they are the best Christians, striving with all that they have and are to devour the Turk and to extirpate all heresy.

Since for the sake of others, however, I am compelled to answer these lies, I thought I would also write something useful in addition, so that I do not vainly steal the reader's time with such dirty rotten business. Therefore, I will cite from Scripture the reasons that move me to believe that Christ was a Jew born of a virgin, that I might perhaps also win some Jews to the Christian faith. Our fools, the popes, bishops, sophists, and monks-the crude asses' heads-have hitherto so treated the Jews that anyone who wished to be a good Christian would almost have had to become a Jew. If I had been a Jew and had seen such dolts and blockheads govern and teach the Christian faith, I would sooner have become a hog than a Christian.

2.

They have dealt with the Jews as if they were dogs rather than human beings; they have done little else than deride them and seize their property. When they baptize them they show them nothing of Christian doctrine or life, but only subject them to popishness and monkery. When the Jews then see that Judaism has such strong support in Scripture, and that Christianity has become a mere babble without reliance on Scripture, how can they possibly compose themselves and become right good Christians? I have myself heard from pious baptized Jews that if they had not in our day heard the gospel they would have remained Jews under the cloak of Christianity for the rest of their days. For they acknowledge that they have never yet heard anything about Christ from those who baptized and taught them.

I hope that if one deals in a kindly way with the Jews and instructs them carefully from Holy Scripture, many of them will become genuine Christians and turn again to the faith of their fathers, the prophets and patriarchs. They will only be frightened further away from it if their Judaism is so utterly rejected that nothing is allowed to remain, and they are treated only with arrogance and scorn. If the apostles, who also were Jews, had dealt with us Gentiles as we Gentiles deal with the Jews, there would never have been a Christian among the Gentiles. Since they dealt with us Gentiles in such brotherly fashion, we in our turn ought to treat the Jews in a brotherly manner in order that we might convert some of them. For even we ourselves are not yet all very far along, not to speak of having arrived.

When we are inclined to boast of our position we should remember that we are but Gentiles, while the Jews are of the lineage of Christ. We are aliens and in-laws; they are blood relatives, cousins, and brothers of our Lord. Therefore, if one is to boast of flesh and blood, the Jews are actually nearer to Christ than we are, as St. Paul says in Romans 9[:5]. God has also demonstrated this by his acts, for to no nation among the Gentiles has he granted so high an honor as he has to the Jews. For from among the Gentiles there have been raised up no patriarchs, no apostles, no prophets, indeed, very few genuine Christians either. And although the gospel has been proclaimed to all the world, yet He committed the Holy Scriptures, that is, the law and the prophets, to no nation except the Jews, as Paul says in Romans 3[:2] and Psalm 147[:19-20], "He declares his word to Jacob, his statutes and ordinances to Israel. He has not dealt thus with any other nation; nor revealed his ordinances to them."

17.

Now let someone tell me: Where will one find a prince, or Messiah, or king, with whom all this accords so perfectly, as with our Lord Jesus Christ? Scripture and history agree so perfectly with one another that the Jews have nothing they can say to the contrary. They certainly are painfully conscious of their destruction, which is immeasurably greater than any they have ever endured. They cannot point to any transgression so great that they would have merited such punishment (because they feel it is not a sin that they crucified Jesus, and that they committed greater sins before that but suffered less punishment). It would be unthinkable that God would leave them so long without prophets unless they were finished and all Scripture fulfilled.

But there are still more prophecies, as for example in Haggai 2[:91], where God says of the rebuilt temple, "The splendor of this latter house shall be greater than that of the former," which is also very conclusive; and Zechariah 8[:23], "In those days ten men of all languages of the Gentiles shall take hold of the robe of a Jew, saying: We want to go with you; for we have heard that the Lord is with you," etc. There are many more, but it would take too long to discuss them all clearly and at length. For the present the two prophecies just cited54 are enough for a beginning.

Therefore, I would request and advise that one deal gently with them and instruct them from Scripture; then some of them may come along. Instead of this we are trying only to drive them by force, slandering them, accusing them of having Christian blood if they don't stink, and I know not what other foolishness. So long as we thus treat them like dogs, how can we expect to work any good among them? Again, when we forbid them to labor and do business and have any human fellowship with us, thereby forcing them into usury, how is that supposed to do them any good?